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Is life not blessing or mystery but suffering in Buddhism?


Did the Buddha really say that “life is suffering”?What's the value or harm of a literal belief in rebirth?How are 'conceit' and 'identity-view' not the same?Dealing with intense negative emotionsDoes suffering motivate us to achieve our goals?Are some forms of employment less just to workers, according to Buddhism?Does buddhism allow for families?Why can't existence be mostly good?Buddhism and misanthropyHow can I forget my old girlfriend?Cessation of suffering is the main goal of Buddhism, but is cessation of suffering the end goal or does Buddhism pursue Joy beyond end of suffering?Cause or how to get rid of ocd compulsionsSuffering due to non-self-related preconceived notions in Theravada













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Just like the title my question is as simple as it gets.
Please give your thought as short as possible. I just wanna confirm my idea.










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    Just like the title my question is as simple as it gets.
    Please give your thought as short as possible. I just wanna confirm my idea.










    share|improve this question

























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      Just like the title my question is as simple as it gets.
      Please give your thought as short as possible. I just wanna confirm my idea.










      share|improve this question














      Just like the title my question is as simple as it gets.
      Please give your thought as short as possible. I just wanna confirm my idea.







      suffering






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      asked 14 hours ago









      X-pressionX-pression

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          Life as in our existence is explained to be worth escaping from and the escape is possible because there is an element to be discerned apart from life and existence as we know it. The "unconditioned" element, when discerned, it is discerned as superior of the two and an escape even from the highest pleasures of existence and so to it there is a natural inclination and a preference. The release even from the pleasant feelings is the most pleasant of the two because having discerned directly the cessation of feeling and the release from feeling there is inclination to the escape due to the superior discernment of the greater good. Apart from that, the "existence" in the Sutta is once compared to the excrement and is called dukkha and even the rupa and arupa jhana can be explained to be dukkha because there is a progressive release, so the highest release is the purity itself and everything else is defilement by definition.






          share|improve this answer
























          • I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

            – X-pression
            12 hours ago






          • 2





            yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

            – 1231546
            12 hours ago








          • 2





            There are levels and categorizations of suffering and an objective standard for not-suffering.

            – 1231546
            12 hours ago



















          2














          The English word "blessing" usually means "a gift from God" -- so yes, maybe it's not that (though with due gratitude to one's benefactors).



          I suppose it's not meant to be much of a "mystery" either -- e.g. there's a lot of doctrine which explains what "life" is, which predicts, and which makes generalisations (e.g. sabbe sankhara anicca)



          I'm not sure "life is suffering" is right either -- Did the Buddha really say that "life is suffering"?



          I think I've seen (e.g. here but elsewhere too) that life (and especially this life) is an opportunity -- to learn the dhamma, to stay mindful/heedful, for enlightened practice and even to "live the holy life".



          Or if it's true that we don't believe in death then maybe beliefs about "life" (and suffering) are a bit conceited as well.






          share|improve this answer

































            2














            Attachment to anything is suffering in Buddhism. A being can experience life with complete freedom from suffering if it doesn't cling to anything. But most important thing is to become free from the self-view and completely disidentifying from it. If there is no identification with the self/ego then it is not possible to experience the life as suffering and the being would have continous peace and joy no matter what is happening in the outside world or in the being's mind. But the ultimate freedom from suffering and the perfect peace and happiness is Nibbana. As for "blessing" or "mystery" words, some spiritual traditions and teachers uses that words for life, I don't know If Buddhism uses these kind of words for life but it says that: "Happiness follows a pure mind".






            share|improve this answer























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              3 Answers
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              active

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              3 Answers
              3






              active

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              active

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              active

              oldest

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              3














              Life as in our existence is explained to be worth escaping from and the escape is possible because there is an element to be discerned apart from life and existence as we know it. The "unconditioned" element, when discerned, it is discerned as superior of the two and an escape even from the highest pleasures of existence and so to it there is a natural inclination and a preference. The release even from the pleasant feelings is the most pleasant of the two because having discerned directly the cessation of feeling and the release from feeling there is inclination to the escape due to the superior discernment of the greater good. Apart from that, the "existence" in the Sutta is once compared to the excrement and is called dukkha and even the rupa and arupa jhana can be explained to be dukkha because there is a progressive release, so the highest release is the purity itself and everything else is defilement by definition.






              share|improve this answer
























              • I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

                – X-pression
                12 hours ago






              • 2





                yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

                – 1231546
                12 hours ago








              • 2





                There are levels and categorizations of suffering and an objective standard for not-suffering.

                – 1231546
                12 hours ago
















              3














              Life as in our existence is explained to be worth escaping from and the escape is possible because there is an element to be discerned apart from life and existence as we know it. The "unconditioned" element, when discerned, it is discerned as superior of the two and an escape even from the highest pleasures of existence and so to it there is a natural inclination and a preference. The release even from the pleasant feelings is the most pleasant of the two because having discerned directly the cessation of feeling and the release from feeling there is inclination to the escape due to the superior discernment of the greater good. Apart from that, the "existence" in the Sutta is once compared to the excrement and is called dukkha and even the rupa and arupa jhana can be explained to be dukkha because there is a progressive release, so the highest release is the purity itself and everything else is defilement by definition.






              share|improve this answer
























              • I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

                – X-pression
                12 hours ago






              • 2





                yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

                – 1231546
                12 hours ago








              • 2





                There are levels and categorizations of suffering and an objective standard for not-suffering.

                – 1231546
                12 hours ago














              3












              3








              3







              Life as in our existence is explained to be worth escaping from and the escape is possible because there is an element to be discerned apart from life and existence as we know it. The "unconditioned" element, when discerned, it is discerned as superior of the two and an escape even from the highest pleasures of existence and so to it there is a natural inclination and a preference. The release even from the pleasant feelings is the most pleasant of the two because having discerned directly the cessation of feeling and the release from feeling there is inclination to the escape due to the superior discernment of the greater good. Apart from that, the "existence" in the Sutta is once compared to the excrement and is called dukkha and even the rupa and arupa jhana can be explained to be dukkha because there is a progressive release, so the highest release is the purity itself and everything else is defilement by definition.






              share|improve this answer













              Life as in our existence is explained to be worth escaping from and the escape is possible because there is an element to be discerned apart from life and existence as we know it. The "unconditioned" element, when discerned, it is discerned as superior of the two and an escape even from the highest pleasures of existence and so to it there is a natural inclination and a preference. The release even from the pleasant feelings is the most pleasant of the two because having discerned directly the cessation of feeling and the release from feeling there is inclination to the escape due to the superior discernment of the greater good. Apart from that, the "existence" in the Sutta is once compared to the excrement and is called dukkha and even the rupa and arupa jhana can be explained to be dukkha because there is a progressive release, so the highest release is the purity itself and everything else is defilement by definition.







              share|improve this answer












              share|improve this answer



              share|improve this answer










              answered 12 hours ago









              12315461231546

              94929




              94929













              • I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

                – X-pression
                12 hours ago






              • 2





                yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

                – 1231546
                12 hours ago








              • 2





                There are levels and categorizations of suffering and an objective standard for not-suffering.

                – 1231546
                12 hours ago



















              • I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

                – X-pression
                12 hours ago






              • 2





                yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

                – 1231546
                12 hours ago








              • 2





                There are levels and categorizations of suffering and an objective standard for not-suffering.

                – 1231546
                12 hours ago

















              I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

              – X-pression
              12 hours ago





              I assume your answer to my question is "Yes life is suffering according to Buddha" and love to read this kind of clarification.

              – X-pression
              12 hours ago




              2




              2





              yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

              – 1231546
              12 hours ago







              yes if one had all possible information and essential experience to make such distinction one would say that there is an escape from existence and that existence turns out to be comparable to shit.

              – 1231546
              12 hours ago






              2




              2





              There are levels and categorizations of suffering and an objective standard for not-suffering.

              – 1231546
              12 hours ago





              There are levels and categorizations of suffering and an objective standard for not-suffering.

              – 1231546
              12 hours ago











              2














              The English word "blessing" usually means "a gift from God" -- so yes, maybe it's not that (though with due gratitude to one's benefactors).



              I suppose it's not meant to be much of a "mystery" either -- e.g. there's a lot of doctrine which explains what "life" is, which predicts, and which makes generalisations (e.g. sabbe sankhara anicca)



              I'm not sure "life is suffering" is right either -- Did the Buddha really say that "life is suffering"?



              I think I've seen (e.g. here but elsewhere too) that life (and especially this life) is an opportunity -- to learn the dhamma, to stay mindful/heedful, for enlightened practice and even to "live the holy life".



              Or if it's true that we don't believe in death then maybe beliefs about "life" (and suffering) are a bit conceited as well.






              share|improve this answer






























                2














                The English word "blessing" usually means "a gift from God" -- so yes, maybe it's not that (though with due gratitude to one's benefactors).



                I suppose it's not meant to be much of a "mystery" either -- e.g. there's a lot of doctrine which explains what "life" is, which predicts, and which makes generalisations (e.g. sabbe sankhara anicca)



                I'm not sure "life is suffering" is right either -- Did the Buddha really say that "life is suffering"?



                I think I've seen (e.g. here but elsewhere too) that life (and especially this life) is an opportunity -- to learn the dhamma, to stay mindful/heedful, for enlightened practice and even to "live the holy life".



                Or if it's true that we don't believe in death then maybe beliefs about "life" (and suffering) are a bit conceited as well.






                share|improve this answer




























                  2












                  2








                  2







                  The English word "blessing" usually means "a gift from God" -- so yes, maybe it's not that (though with due gratitude to one's benefactors).



                  I suppose it's not meant to be much of a "mystery" either -- e.g. there's a lot of doctrine which explains what "life" is, which predicts, and which makes generalisations (e.g. sabbe sankhara anicca)



                  I'm not sure "life is suffering" is right either -- Did the Buddha really say that "life is suffering"?



                  I think I've seen (e.g. here but elsewhere too) that life (and especially this life) is an opportunity -- to learn the dhamma, to stay mindful/heedful, for enlightened practice and even to "live the holy life".



                  Or if it's true that we don't believe in death then maybe beliefs about "life" (and suffering) are a bit conceited as well.






                  share|improve this answer















                  The English word "blessing" usually means "a gift from God" -- so yes, maybe it's not that (though with due gratitude to one's benefactors).



                  I suppose it's not meant to be much of a "mystery" either -- e.g. there's a lot of doctrine which explains what "life" is, which predicts, and which makes generalisations (e.g. sabbe sankhara anicca)



                  I'm not sure "life is suffering" is right either -- Did the Buddha really say that "life is suffering"?



                  I think I've seen (e.g. here but elsewhere too) that life (and especially this life) is an opportunity -- to learn the dhamma, to stay mindful/heedful, for enlightened practice and even to "live the holy life".



                  Or if it's true that we don't believe in death then maybe beliefs about "life" (and suffering) are a bit conceited as well.







                  share|improve this answer














                  share|improve this answer



                  share|improve this answer








                  edited 13 hours ago

























                  answered 14 hours ago









                  ChrisWChrisW

                  30k42485




                  30k42485























                      2














                      Attachment to anything is suffering in Buddhism. A being can experience life with complete freedom from suffering if it doesn't cling to anything. But most important thing is to become free from the self-view and completely disidentifying from it. If there is no identification with the self/ego then it is not possible to experience the life as suffering and the being would have continous peace and joy no matter what is happening in the outside world or in the being's mind. But the ultimate freedom from suffering and the perfect peace and happiness is Nibbana. As for "blessing" or "mystery" words, some spiritual traditions and teachers uses that words for life, I don't know If Buddhism uses these kind of words for life but it says that: "Happiness follows a pure mind".






                      share|improve this answer




























                        2














                        Attachment to anything is suffering in Buddhism. A being can experience life with complete freedom from suffering if it doesn't cling to anything. But most important thing is to become free from the self-view and completely disidentifying from it. If there is no identification with the self/ego then it is not possible to experience the life as suffering and the being would have continous peace and joy no matter what is happening in the outside world or in the being's mind. But the ultimate freedom from suffering and the perfect peace and happiness is Nibbana. As for "blessing" or "mystery" words, some spiritual traditions and teachers uses that words for life, I don't know If Buddhism uses these kind of words for life but it says that: "Happiness follows a pure mind".






                        share|improve this answer


























                          2












                          2








                          2







                          Attachment to anything is suffering in Buddhism. A being can experience life with complete freedom from suffering if it doesn't cling to anything. But most important thing is to become free from the self-view and completely disidentifying from it. If there is no identification with the self/ego then it is not possible to experience the life as suffering and the being would have continous peace and joy no matter what is happening in the outside world or in the being's mind. But the ultimate freedom from suffering and the perfect peace and happiness is Nibbana. As for "blessing" or "mystery" words, some spiritual traditions and teachers uses that words for life, I don't know If Buddhism uses these kind of words for life but it says that: "Happiness follows a pure mind".






                          share|improve this answer













                          Attachment to anything is suffering in Buddhism. A being can experience life with complete freedom from suffering if it doesn't cling to anything. But most important thing is to become free from the self-view and completely disidentifying from it. If there is no identification with the self/ego then it is not possible to experience the life as suffering and the being would have continous peace and joy no matter what is happening in the outside world or in the being's mind. But the ultimate freedom from suffering and the perfect peace and happiness is Nibbana. As for "blessing" or "mystery" words, some spiritual traditions and teachers uses that words for life, I don't know If Buddhism uses these kind of words for life but it says that: "Happiness follows a pure mind".







                          share|improve this answer












                          share|improve this answer



                          share|improve this answer










                          answered 13 hours ago









                          Murathan1Murathan1

                          40936




                          40936






























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