How do we know that ממחרת השבת means from the first day of pesach and not the seventh?Sefiras HaOmer...

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How do we know that ממחרת השבת means from the first day of pesach and not the seventh?


Sefiras HaOmer - if you know that you will miss a daySefira Counting in DiasporaWhy is the activity done each night from the 2nd night of Pesach continuing for 50 days called “Sefirat Ha'omer”?Why no argument between Bet Shamai & Bet Hillel regarding how to count the Omer?Can a shul choose to forgo establishing any set minhag regarding music restrictions on sefira?Is davening a “late” mincha in contradiction with counting an “early” sefira?Counting sefirah in Welsh?How did the Boethusians linked the morrow after the Shabat with the Shabat Chol HaMoed Pesach?Music during sefirah and “exemptions”Would one fulfill Sefiras HaOmer by counting downwards (49-1)?













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Don't they both deserve to be called שבת?






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    Don't they both deserve to be called שבת?






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      Don't they both deserve to be called שבת?






      sefirat-ha-omer







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      Don't they both deserve to be called שבת?






      sefirat-ha-omer




      sefirat-ha-omer






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          Menachot 65b




          Rabbi Yishmael says there is another refutation of the Boethusian interpretation. The Torah said: Bring the omer offering on the festival on Passover and the two loaves on Shavuot. Just as there, with regard to the offering on the festival of Shavuot, the two loaves are brought at the beginning of the Festival, as it lasts only one day, so too here, with regard to the festival of Passover, the omer must be brought at the beginning of the Festival. If the omer were to always be brought on a Sunday, this might occur at the end of the festival of Passover. For example, if Passover started on a Monday, the omer would be brought only on the next Sunday, at the end of the Festival.







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            Menachot 65b




            Rabbi Yishmael says there is another refutation of the Boethusian interpretation. The Torah said: Bring the omer offering on the festival on Passover and the two loaves on Shavuot. Just as there, with regard to the offering on the festival of Shavuot, the two loaves are brought at the beginning of the Festival, as it lasts only one day, so too here, with regard to the festival of Passover, the omer must be brought at the beginning of the Festival. If the omer were to always be brought on a Sunday, this might occur at the end of the festival of Passover. For example, if Passover started on a Monday, the omer would be brought only on the next Sunday, at the end of the Festival.







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              Menachot 65b




              Rabbi Yishmael says there is another refutation of the Boethusian interpretation. The Torah said: Bring the omer offering on the festival on Passover and the two loaves on Shavuot. Just as there, with regard to the offering on the festival of Shavuot, the two loaves are brought at the beginning of the Festival, as it lasts only one day, so too here, with regard to the festival of Passover, the omer must be brought at the beginning of the Festival. If the omer were to always be brought on a Sunday, this might occur at the end of the festival of Passover. For example, if Passover started on a Monday, the omer would be brought only on the next Sunday, at the end of the Festival.







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                Menachot 65b




                Rabbi Yishmael says there is another refutation of the Boethusian interpretation. The Torah said: Bring the omer offering on the festival on Passover and the two loaves on Shavuot. Just as there, with regard to the offering on the festival of Shavuot, the two loaves are brought at the beginning of the Festival, as it lasts only one day, so too here, with regard to the festival of Passover, the omer must be brought at the beginning of the Festival. If the omer were to always be brought on a Sunday, this might occur at the end of the festival of Passover. For example, if Passover started on a Monday, the omer would be brought only on the next Sunday, at the end of the Festival.







                share|improve this answer













                Menachot 65b




                Rabbi Yishmael says there is another refutation of the Boethusian interpretation. The Torah said: Bring the omer offering on the festival on Passover and the two loaves on Shavuot. Just as there, with regard to the offering on the festival of Shavuot, the two loaves are brought at the beginning of the Festival, as it lasts only one day, so too here, with regard to the festival of Passover, the omer must be brought at the beginning of the Festival. If the omer were to always be brought on a Sunday, this might occur at the end of the festival of Passover. For example, if Passover started on a Monday, the omer would be brought only on the next Sunday, at the end of the Festival.








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